As in all centuries, people in the 21st century look to the spiritual for meaning and virtue in daily life; they use spiritual practice to peer beyond the mortality of the body into the eternity of the soul. The big difference between the older forms of spirituality and 21st-Century Spirituality is the movement away from an external authority figure and a movement toward an empowerment of each seeker.
How can we or can we ever come up with criteria that distinguish us from animals, or for that matter, from a machine? Our spirit? Is it our intelligence? Is it our bodies? Or is it that we tell better stories? From our theologian at MIT's Artificial Intelligence Lab, here's a new metaphor for Who We Are, 2000.
Is the humble question the divine spark that transubstantiates brain into mind and spirit? To recover your birthright to the adventure of becoming and individual, throw the net of your inquiring mind as wide as possible.
Leadership guru Mel Toomey conducted careful studies of situations where extraordinary results had been achieved. He and his colleagues have developed a system called Generative Leadership, enabling leaders to transcend many of the obstacles inherent in complex situations, frequently with transformative results.
Millions of Christians -- laity as well as the vowed and religious -- pray the Hours in one form or another. This may be a private practice but is not individualized. To keep the Hours is to enter with one’s fellows into that which has been, which is, and which evermore shall be.
Both new and old approaches to the spiritual quest have strengths and weaknesses. I pray that in the 21st century we will finally learn how to teach the children the age-old tenets of love, harmony, and beauty, and that the fruits of our efforts will be loving people, living in harmony, on a beautiful earth.
Fifty years before the Internet, a French Jesuit priest predicted a shift from biological evolution to theological evolution. That God, through technology, would wrap the earth inside a "thinking skin."
The brain science is clear that my eyes are not cameras recording the glittering spectacle of you. Nor are you some sort of mirror that allows me to glimpse some part of my “true” self. Seeing you, I am, at least in that moment, at your mercy to be beautiful or ugly, brilliant or stupid, a mouse to manipulate, or an image of God.